Pastoral counselling is a very challenging ministry. The book “Families in Crisis: Pastoral Care and Family Counselling Models”; is one of the most vital ministries book in the church. Proposing New Family Models Article is written by Rev. Dr Phanenmo Kath, who is an Associate Professor of Pastoral Counselling and Psychology at Eastern Theological College, Jorhat, Assam.
He is an ordained Baptist Minister from Nagaland. He received his BD, M.Th and D.Th degrees from the Senate of Serampore University. The book is Published by Christian World Imprints (11 January 2021). It has 186 pages.
The purpose of the book is to rich out cultural repertoire of correlates in family system and values to derive pastoral counselling models. However, Retrieving to the past is not always a regression development and productive. The past and present are elements of the continuum of residing. Another purpose of the book is to get immense help to the pastors in their ministry.
B. Body of the Text:
PROPOSING NEW FAMILY COUNSELLING MODELS
Some of the proposed models are not absolutely new, because some of the concepts have been used in one way or the other. Research has suggested them purely in the context of the Naga family, taking into consideration the social, cultural, religious, and ethnic uniqueness of Naga families. They are the following:
i. Effective Communication Model
Effective Communication is most important for maintaining healthy relationship. The family has faced difficulty and satisfaction affected when there is no proper communication. The goal of family counselling is to increase effective communication where a family has deficits in this regards.
Naga families hardly have time for sharing, fellowship, and close association; it is imperative on the part of the church to educate its members on the importance of family constant interaction and open communication. Love is expressed when the family members care enough to take the time to listen carefully to one another. Often the family counsellor needs to teach listening skills in communicating thoughts and emotions. In this highly individualistic age, it is observed that members of the Naga families rarely have time to share.
ii. Gender Sensitive Model
Gender difference refers to the role, responsibilities, and privileges enjoyed by men and women in society. Naga society is patriarchal in nature, in spite of many protection and rights sanctioned for the women. Most of the decisions for the family are taken by their male counterpart.
As a result family life is affected with one sided (male oriented) approach. Counselling the family with the lenses of gender equality would be a worth-while attempt in family counselling, says Dr. Ravi Agrawal .
iii. Correcting Excessive Individualism Model
Enmeshment can be seen as two circles right on top of one another. Some families maintain a facade of adjustment by avoiding all close contact. In such a family, the counselor’s goal would be to develop true mutuality. Counselors using this model can help Naga families to be more inclusive; and aware of the need of other members by creating a sense of interdependence.
iv. Individual Family Counselling
Individual Family Counselling model is useful and relevant for families. Therefore, Psychologist proposes individual family counselling as part of counselling the family. Some families are not comfortable discussing their personal problems with others.
Addressing each member in the family would require time and devotion; yet to get a positive outcome family counsellor needs to focus on each member of the family. The specific and goal-oriented focus is taken into serious consideration as a desirable outcome in an individual family.
v. Couple Counselling
In most family counselling, the couple (husband and wife) plays an important role. The success of the family to a large extent depends on the couple.
The family therapist’s role is to act as a coach in guiding the couple toward a meaningful life. A healthy couple produces a healthy functional family. If needed be regular couple counseling is initiated to further strengthen family relationships.
vi. Media Awareness Model
In today’s context, Mass media is a very important part of life. If it is used for the right purpose it enhances the effectiveness of life. Naga families who were once considered to have strong beliefs in family values; and uphold the family ethos and close ties are in a transition period. In the recent past, only radio and newspapers along with hardly two three national television channels were accessible by both rural and urban families in Nagaland.
But today, hardly any village is without connection of cable (satellite) TV, latest magazines, internet connection, smart mobile etc.; which promote individualism and personalized lifestyle. So, Churches, counsellors and educators must create awareness.
vii. Couples Group Counselling
Couples group therapy combines the principles of subsystems theory and group dynamics into a format for working with couples. Ian Alger and Peggy Papp are the main proponents of this model. Three to four couples comprise the optimal size group. Careful evaluation should be made of the appropriateness of a couple for group treatment. In this case, the counselling team is made up one male one female; so that both the gender could be effectively addressed.
There is ample opportunity for the churches today, to be fully engaged and participate in the life of the family; especially the married couple whom the church has solemnized. For eg. Families with alcoholism or substance abuse could be grouped together, so that their real problem is appropriately resolved. More than ever before, the need for couple counseling has been felt among the Nagas families.
viii. Family Networking Model
The family networking model focuses on the natural and continuous relationship system of persons as individuals or in various groupings. Especially, there are Six distinct phases in the family Networking Model, including Retribalization, Polarization, Mobilization, Depression, Breakthrough & Exhaustion – Elation. These phases happen in a recurring cycle and are present regardless of the frequency or duration of the network intervention process and even tend to repeat themselves within the course of a single session.
In the Retribalization phase, the family calls together the network members, providing the setting while the intervention team is responsible for explaining the rationale and significance of the network meeting. A problem-solving explanation in which the difficulty is redefined in terms of the functioning of the social network is utilized, and a blueprint for the different phases to occur is given to the entire network.
In addition, the intervention team must reduce tension and promote a feeling through encounter-type experiences aimed at making the network visible and rebuilding ties or bonds between members. Using this model may create interest among the participating families. When various families are brought together, they enriched each other by sharing their experiences.
One of the effective tools in family counselling is learning from people’s life experiences. It is expected that learning through observation and practical sessions with another family could help families gain new insights.
ix. Group Family Counselling
Group family counselling is characterized by the application of the principles of group counselling to the treatment of family; and thus in this instance, it is the underlying theory that distinguishes the therapy.
Depending on the receptiveness of the participating families group family counselling could be organized. Especially in the context of a tribal community where socializing is rather a frequent events; this model of family counselling might be successful.
THE ROLE OF THE CHURCH IN CARING THE FAMILY
The church acts as a caring and healing community. If there is any place where broken, strayed, and confused people can find themselves refuge; the church should be that place where families and individuals can find true meaning and purpose in life.
Religious rites associated with birth, marriage, and death continue to be modes of care that enable individuals; and families to live through the stress that usually accompanies change and loss. The recent development of the family systems perspective has introduced new approaches to the care of individuals and families.
The Naga tribal churches have access to large masses of people during conferences, jubilee, and other such gatherings. The church can impart the family values and principles during such events; so that the entire members are made responsible for caring for the family of God.
One of the effective ways of helping the family is through home visitation by the church team. Where there is a breakdown in family life it is important to have some way of knowing what has gone wrong and to help them to regain their problem-solving abilities. Many couples from dysfunctional families do not feel free to share their problems for counselling.
In such cases, home visitation can be a better alternative, so that the pastoral support team can guide and support the families in need. Family Enrichment Programmes. Family enrichment programs designed to help families for better functioning and effective relationship.
It focuses mainly on helping families to identify and develop their unused strengths and also to enhance their communication. This may improve the quality of family life and successful family relationships. Biblical Guidance for Good Christian Family.
The Bible provides guidelines for good relations within the family. Regarding the teachings in the Bible Apostle Paul says they are written down to instructs: The first requirement for the Christian family is to have a true relationship with Jesus Christ. One of the ways to do so is to be in touch with the word of God in the Bible.
In this challenging time, the Naga families need to nurture with the word of God, so that means family life is experienced by all. The biblical model of Parent-children Relationship. Children need loving discipline. » Children are to honor their parents. Raising Godly children in today’s society is not easy.
God promised that if you «train up a child in the way he should go when he is old he will not depart from it». It is important for the family to take some time out to sit down as a family and study the word of God. As a result, the following could be achieved..
Family Bible study will help families grow close, and stay close. In the favorable atmosphere of family Bible study; every family member need to encourage to share and reveals oneself; their sadness, their discouragement, their hopes, and aspirations, above all their experiences of Christ. Starting this simple tradition is a great way to ensure that family will always stay together. It will open up channels of communication.
In that atmosphere favorable for conversation, the time of family Bible study also provides an opportunity for children to open up and ask questions that they would not have felt comfortable asking in a larger group. Only, recently, however, we have begun to explore the ways in which the whole human history might be told in terms of household events.
The history of Israel is often carried by family stories. Although the continuity of the church as the new Israel is not dependent on family lineage, the early Christian community is often described in family metaphors. The Bible everywhere assumes the significance of the family as a context for criticism and care even though its importance is modified by the claims of discipleship.
The church has sought throughout its history to establish and maintain the sanctity of the home. It has taught that the family is the vehicle for God’s continual creation and rule.
THE ROLE OF PASTORAL CARE
The analysis result reveals that there is an urgent need for Pastoral care for the Naga families. If there is anything lacking in the Naga society, it is the pastoral care aspect that needs to be provided in all the Naga Churches and society. The word «care» expresses concerns and the word «Pastoral» gives direction to that concern.
Healing is an indispensable part of caring ministry. Today Naga families need healing from various problems. They need to be restored to functional wholeness from impaired family relationships.
Naga families need to be sustained in their family relationship and spiritually in their relationship with God. The pastoral team must comfort at all times when healing and remedy are not possible. Proper guidance about the meaning of family life among the Naga families is needed.
There are times when they want to decide what to do in their life, so they search from the pastor to guide them. ” Nurturing is known in the historical expression as “training new members in the Christian life, or religious education. Reconciling is the process of rebuilding or mending the strained relationships between people in the family and society and between humans and God.
Lartey has added two more important cardinals, Liberating and Empowering, as an essential part of pastoral caring ministry. Even among the so-called matured Christians, there are certain superstitious beliefs and practices that continue to hinder people’s life.
Pastoral Care and the Family Life Cycle. The family is an organism of change. Some of that change is unexpected. Some of it is inevitable as individuals within the family grow up and grow older. Because the family is always changing, adaptability is one of its essential
characteristics. To believe God is always making new means that change is an unavoidable dimension of each family structure.
One can assume that individuals change throughout the entire life cycle according to relatively predictable phases. So do families. Every individual life cycle crisis is also a family crisis. Individual transitions into and out of different family roles- such as leaving home, getting married, becoming parents coping with widowhood- are interrelated with changes in the family as a system.