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Here we would like to discuss on the topic, “Tribal Understanding of God – World relationship, creation and land- healing of the earth”. Before Christianity came to tribal people, they already have many good social characters, which in a way become a blessing for each community.
It is obvious that good moral characters and care for nature; were already implanted among the tribal people; which in many ways Christian should not condone for their ethical life.
Every tribal activities whether it be religious purpose or superstitious beliefs or social activities. They are always connected because religious purpose can also become the guidance for social activities and purpose.
Here we attempt to highlight their understanding of God, world relationship, concept of land and creation.
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Understanding of God in the Indian Christian context
In India, there has been an attempt to state the Christian faith in Indian terms and thought form. Under the spell of growing nationalism and liberal theological thought; conscious efforts have been made to develop a relavant theology for modern India. Indian Christian theology have made an attempt to define the nature of God by using Hindu categories.
However, their approach to the problem of nature of God is Divided along line of various Hindu Philosophical traditions; notably Advaita and Visishtadvaita.
Theologians belonging to the advaitictradition propose the concept of Brahmans to describe the nature of God. At the same time the other theologians belonging to the theistic tradition; or Visishtadvaita propose the concept of Isvara to explain the being of God.
Tribal understanding of God
Tribal people have often been described as animists and looked upon as having no religion of their own. From ancient times, in the Indian tradition there is an intimate connection between man, God (gods) and nature. When man prayed to God for peace; he did not pray for peace for himself alone. But for all – for the earth, the waters, the plants, the herbs and for peace everywhere.
In order to understand the tribal concept of God; human and their worldview. It is necessary to look first the tribal religion. K. Thanzauva said that the tribal religion in general has been described as animism; but animism does not sufficiently explain the belief system of the tribal people.
Tribals have holistic faith in their religion within which they have holistic view of realities.
Tribal Religions (understanding of God)
Their religious life does not make distinctions between sacred and secular; spiritual and physical; heavenly and earthly; all these together constitute wholeness of life. In this sense, for the tribal people’s religion would simply mean living in the spontaneous awareness of; an encounter with, acknowledgement of; and obedience to the active reality of the presence of God.
Tribal religion doesn’t have any written scripture like different religions. But they have myths and legends; folktales and stories in which the whole of their religious ethos are embodied.
In tribal traditional religious belief; there was an implicit idea of a supreme being; which anthropologists generally called high God. Who is Creator and Sustainer of the Universe. Most tribals have a masculine name for Supreme God. But there are some tribes who have both; the masculine and feminine names for God.
Most of the tribals in India believed naturally in the existence of a supreme being; a God of all humanity and goodness. That supreme God was known by different names to different tribes – Ukpenuaffu (Angami); Lijaba (Ao); U Blei (Khasi); TartaraRobunga (Garo); Pathian (Mizo, Kuki, Chin); Dharmes (Oraon), Singbonga (Mundas) and Thakur Jiu (Santals) an so on.
Some tribes identify the Supreme Being with natural objects such as the sun, the moon, and the earth. God is perceived by many tribal communities as a person who is concerned with the welfare of every family. Offerings are also given to God in thanksgiving for blessings in the family and for great harvest. The hope the people have in God for protection and deliverance from evil spirit.
World relationship (Understanding of God)
It is quite clear from the preceding discussion; that the tribal concept of God- Human- World relationship is neither derived neither from stick ideas of transcendence nor immense; nor monotheism nor Polytheism. None of these categories reflects adequately the tribal understanding of God –Human-World relationship.
The tribal understanding of God and knowing the relationship between God-Human-World; is seems to be most appropriate with the understanding of Tribal community model. The tribal people believe that God is everywhere and everywhere is God. According to Tribal understanding of God is understanding of relationship between Human and World.
God is never perceived as wholly other. But as the one who become human and participates in the life of the world. Hesselgrave rightly notes that tribal world view transcends the sacred secular dichotomy peculiar to western thinking; and brings together in a single system nature and super nature, space and time; this world and the other world.
Thus unity is not that of monism or pantheism. However, it is rather a unity of continuance in which boundaries between deities, spirit, animals, humans; and natural phenomena are more or less obscure and shifting. If we are going to explain this complex relationship with help of model; it is a community model of God – Human –World Relationship; which would certainly provide the best explanation.
Following are three different models which can help us to understand the community model of God Human World relationship.